Krishna the main worrior

If lord Krishna would not support Pandavas to play all hypocrisies then they might not have won the battle of Mahabharat. 

He had saved the life of Arjuna from Pitamaha Vishma in a conspiracy hiding behind srikhandi to shoot the arrows in vishma's body in several holes. 

Dharmaraj Yudhistira was instructed to say lies of the death of Aswasthama, guru Dronna's son which shocked Dronacharya to be deadly in deep sorrow, while cunningly he was killed.

Karna was cunningly asked to give up the war, 

He was promised by his own mother Kunti not to kill his brothers. 

One more cunningness played by lord Krishna emotionally. 

Thousands died, the bodies were lying on the cremation ground, all Kauravas princes were killed by Pandavas. 

Pitamaha Bhisma was lying on the bed of arrows being shot through his body. 

 

Karna was killed unfortunately by Arjuna when his chariot was stuck on earth, 

One more fact, war never brings peace and happiness through war. 

It satisfies the revengeful mind, false ego for the satisfaction of ego and vanity only. 

Draupadi took revenge for her humiliation by Dusasana and Durjodhana 

She used to provoke Pandavas 

The humiliation, injustice she had been suffering throughout her life for the revengeful war a rebellious mind for the winning back of their kingdom Hastinapur or equivalent possession of lost states Indraprastha too. 

Ultimately Bhima was successful in taking revenge on killing dushasana in cruelty and violence slaying his hands, tearing his heart in blood cleansing the hairs of Draupadi in that blood, 

These are obviously cruelty against one civilization. 

Here it is mentioned that the same way many kouravs had together attacked Abhimanyu, they had killed him mercilessly which goes against the rules of war. One more thing is guru Dronnachharya was beheaded or killed by Drustadyumna when the news Aswasthama was killed by Bhima announced as Drona had thrown arrows in sorrow. Ultimately the war created conspiracy, hypocrisy while five 

Sons pandavas of Draupati were killed by Jaydratha. 

Again Pandavas promised to kill Durjodhana and Jaidratha. 

Now Kunti and Draupadi regretted foreseeing the terrific consequences of war which they could not be able to visualize the consequences of the terrific war. They cried in a panic that they hate revenge if they would have known the consequences of war for absolute destruction, ruins of the kingdom. 

Thousands died, the bodies were lying on the cremation ground, all Kauravas princes were killed by Pandavas. 

Pitamaha Bhisma was lying on the bed of arrows being shot through his body. 

Here Krishna said he was not bound by the consequences of actions or karmas but his dynasty was ruined, he was killed by a hunter, the curse of Gandhari Lord Krishna had to suffer. 

He had to suffer the consequences of the war, 

The whole war was fought by Lord Krishna, 

All mingled in his supreme abode at the time of death. 

He had created the war of dharma or justice against adharma or vices. 

So the mind of a man cannot know the difference between dharma and adharma, 

It is the only God who gives the realization of dharma, The consciousness of dharma. 

Man takes refuge at god as he wants at the time to be followed by the chakras or riddles of life and death. 

At the time of death, man detached himself from earthly passion, desires attachment revenge anger ego and pride desiring for supreme abode "param Brahma" spiritual bliss then he liberated from the bondage of karmas or actions, birth or rebirth, otherwise again he falls in the riddle of rebirth 

And consequences of Karmas. 

Yes, he suffers the good or bad karmas of his previous birth and this birth. 

If we believe in the good or bad results of present karmas then obviously we suffer for our previous birth's karmas or actions because we take birth for 86 lakhs joins to get a human birth. 

Again I want to throw light on the 

Art of Gita, the holy Granth of Hindus that each phrase or chapter is thoroughly explained by lord Krishna that this war is inevitable, unavoidable to establish dharma. 

This war created Bhagwat Gita the divine nectar of the Ganga river which satisfies the thirst or pursuit or search of life. 

What is the birth, rebirth and destiny of life? 

What are karmas and the purpose of karmas? What is premature birth? 

What is the purpose of human life? 

Why human beings have taken birth? 

How the karmas or actions create desires or provoke human beings to create good works or bad works. 

The concept of virtues and vices, the nature of gunnas. 

Then how to achieve God. 

The ways or yogas like Gyana, bhakti and karma inspire the human being to achieve 

Salvation or mokhya or nirbanna, 

Ultimately the supreme goal of human life, 

The desire to get the liberation or salvation from human's earthly life to path of eternity mingling with a supreme lord in mokhya paramdham ,Vishnu Dham. 

The highest truth, penance, tolerance to injustice, 

The war against all miseries, sufferings physical pain,

Torture agony as well as mental detachment from own kith and 

Kins who follow the path of destruction or adharma. 

The violent war to kill vices, attachment from the minds of the warriors, warriors only fight for the victory being duty-bound or faithful to their kings and kingdom. 

It is the war of patriotism and dharma or religion.

All Hindus should know what is the essence of Mahabharat war, which we can perceive in our 

The superior part of conscience or highest ethics, moralism we define as our holy book "Bhagwat Gita" acknowledges it, the concept of dharma and adharma. 

This is the war of dharma yudha, a battle of religious crisis. 

It is not the war in between Muslims religious faith or Hindus religious crisis, 

It is not the rebellious minds of religious crisis among Christianity, Muslim and Hinduism.

It is not the war between countries colonialism or war for conquering the territory of the countries. 

One war in tragedy, tragedy in the sense we were killing our own kith and kin daily during Mahabharat war

One more fact, war never brings peace and happiness through war. 

War creates destruction,

Yada yada hi dharmasya glannirbhabati bharata adbhyuthanam adahrmasaya sambhabami yuge yuge...

It satisfies the revengeful mind, false ego for the satisfaction of ego and vanity only. 

Draupadi took revenge for her humiliation done by Dusasana and Durjodhana. 

She used to provoke Pandavas the humiliation, injustice she 

Had been suffering throughout her life for the revengeful war, 

A rebellious mind for winning back their kingdom "Hastinapur" lost states, Indraprastha also. 

Ultimately Bhima was successful in taking revenge on dushasana in cruelty and violence slaying his hands, tearing his heart in blood, cleansing the hairs of Draupadi in that blood. 

These are obviously cruelty against one civilization. 

Here it is mentioned that the same way many Kauravas had together attacked Abhimanyu , 

They had killed him mercilessly which goes against the rules of war. 

One more thing is guru Dronnachharya was beheaded or killed by Drustadyumna when the news Aswasthama was killed by Bhima. 

Even the same treachery was done the highest intensity of conspiracy breaking all treaties Of war. 

Ultimately the war created conspiracy, hypocrisy while five sons of Draupadi were killed by Jaydratha.

Again Pandavas promised to kill Durjodhana, Jaidratha.

Now Kunti and Draupadi regretted foreseeing the terrific consequences of war which they could not be able to visualize the consequences of the terrific war. 

They cried in a panic that they hate Revenge if they would have known the consequences of war for absolute destruction, ruins of the kingdom. 

Thousands died, the bodies were lying on the cremation ground, all Kauravas princes were killed by Pandavas. 

Pitamaha Bhisma was lying on the bed of arrows being shot through his body. 

 

He was confidently fighting against Arjuna, his only rival whom he hates most to prove 

His skills, excellence.

Karna was killed unfortunately by Arjuna when his chariot was stuck on earth, 

War creates destruction,

Yada yada hi dharmasya glannirbhabati bharata adbhyuthanam adahrmasaya sambhabami yuge yuge...