War In Gita

Vices and virtues have lost their meaning or significance in due course of time or yuga.

The vices like killing cows were considered as the killing of Brahma hatya in other yugas. 

Now in kalliyug killing of cows, goats, hens are not considered as 'brahma hatya'. 

Rather it is the source of earnings for the human race, 

People survive through a non-vegetarian food supply. 

People in foreign countries 

Mostly are nonvegetarians, 

They rely on nonvegetarian food for their nourishment.  

Like this sexual relationship of women in dwapara or satya yuga was considered as a vice, 

They could not marry more than one husband, case of draupadi was different. 

How the sons were so obedient to their mother creates confusion in such a story of Draupadi's character. 

Obviously, swayambar was the system of choosing own 

Husband dignifies the dignity of women status in ancient Indian culture of dynasty royal families. 

The war of Mahabharat was based on rivalry, crisis, conflicts in royal families where the history depicts the culture of kings or monarchism relating to the glorious history of sastras, purannas, mahabharat the epics, the battle which created the holy book of Gita. 

Bible also depicts the life story tragedies, miseries, sufferings of 

Lord Jesus made him as a God. 

His purity, divineness, sacrifices, purification of sins, ultimately the highest mercy of forgiveness to devils or saitans who killed him on the cross with thrones bleeding till death. 

Gita also repeats the same tragic stories of bloodshed, killing of innocents like Bhisma, Dronnacharya, krupacharya, Saillya, Karna who had to fight in support of Duryodhan and his 

Brothers for the sake of duty, patriotism, sense of obligation for the kingdom's loyalty, the concept of virtues compelled or enforced them to fight such battle. 

Hence revolution treachery conspiracy against the kingdom or country was the highest vice during that time.

No warrior wanted to violate the rules of royal families, rules of war also. 

They were so faithful obedient 

In following their principles of war in a dutiful dignified way. 

In kalliyug, no one can faith in their own national party leaders or members because all are treacherous for their own selfish image or publicity.  

Anyone can ditch or fraud or betray for power and establishment. 

No party is loyal or faithful to kingdom or country or patriotism. 

Ministers in parliament can sell the country in debts. 

They can kill them against party members treacherously to get power. 

Brutality, violence cross the limit in party rivalries. 

It was the same conspiracy, war of power, hypocrisy we can find from the beginning in the battle of dice game, gambling. 

We can find the treaties, promises followed by Pandavas without any solid strong reason which created revenge in the mind of Draupadi who was harrassed, illtreated humiliated 

And raped by Kauravas but Pandavas never violated the rules of warlike gambling or real war against the royal dynasty. (Indira Mishra)

All Hindus should know what is the essence of the Mahabharat war, which we can perceive in our superior part of conscience or highest ethics, moralism we define as our holy book "Bhagwat Gita" acknowledges it, the concept of dharma and adharma. 

This is the war of dharma yudha, a battle of religious crisis. 

It is not the war in between Muslims religious faith or Hindus religious crisis, 

It is not the rebellious minds of religious crisis among Christianity, Muslim and Hinduism.

It is not the war between countries colonialism or war for conquering the territory of the countries. 

One war in tragedy, tragedy in the sense we were killing our own kith and kin daily during Mahabharat war

One more fact, war never brings peace and happiness through war. 

It satisfies the revengeful mind, false ego for the satisfaction of ego and vanity only. 

Draupadi took revenge for her humiliation done by Dusasana and Duryodhana. 

She used to provoke Pandavas the humiliation, the injustice she had been suffering throughout her life for the revengeful war, 

A rebellious mind for winning back their kingdom "Hastinapur" lost states, indraprastha also. 

Ultimately Bhima was successful in taking revenge on dushasana in cruelty and violence slaying his hands, tearing his heart in blood, cleansing the hairs of Draupadi in that blood. 

These are obviously cruelty against one civilization. 

Here it is mentioned that the same way many kouravs had together attacked Abhimanyu, 

They had killed him mercilessly which goes against the rules of war. 

One more thing is guru Dronnachharya was beheaded or killed by Drustadyumna when the news Aswasthama was killed by Bhima.  

Even the same treachery was 

Done the highest intensity of conspiracy breaking all treaties of war. 

Ultimately the war created conspiracy, hypocrisy while five sons of Draupadi were killed by Jaydratha.

Again Pandavas promised to kill Durjodhana, Jaidratha.

Now Kunti and Draupadi regretted foreseeing the terrific consequences of war which they could not be able to visualize the consequences of the terrific war. 

They cried in a panic that they hate revenge if they would have known the consequences of war for absolute destruction, ruins of the kingdom. 

Thousands died, the bodies were lying on the cremation ground, all Kauravas princes were killed by Pandavas. 

Pitamaha Bhisma was lying on the bed of arrows being shot through his body. 

He was confidently fighting against Arjuna, his only rival whom he hates most to prove his skills, excellence.

Karna was killed unfortunately by Arjuna when his chariot was stuck on earth, 

War creates destruction,

Yada yada hi dharmasya glannirbhabati bharata adbhyuthanam adahrmasaya sambhabami yuge yuge...

( Indira Mishra)