STORYMIRROR

DrGoutam Bhattacharyya

Drama Inspirational Others

4.3  

DrGoutam Bhattacharyya

Drama Inspirational Others

Paithani Saree

Paithani Saree

12 mins
25


Grandma was late. Boys and girls from all the neighborhood houses were waiting for her. After some time, she arrived and started her storytelling session. "Children, today I'm going to narrate a story from the olden days."

Here is the story for you. 

Close to the city of Paithan, in a small village along the banks of the great river Godavari, lived a woman named Ilaa. Her family was well-to-do cotton farmers, though not among the richest in the area. It was the harvest season, and cotton had to be picked from the plants. Wholesalers and traders from Paithan would be arriving in just a few weeks, carrying gold and goods for the purpose of barter. 

They used to exchange what they carried for the cotton that the farmers grew. The bales of cotton had to be ready in time, and work was at its peak. But Ilaa was not in the fields. Instead, she sat by the banks of the great river Godavari, lost in thought. Her mind wandered back to her sweet childhood daysdays. During those days she had picked up skills in performing arts such as singing and painting with remarkable expertise. Many people in her village appreciated her talents. She recalled how, as a child, she would sing melodiously at gatherings of old ladies on the porch of the small village temple.

She said to herself, "I wish in my childhood I was sent to a gurukula as the son of the temple priest of our village had gone to study the sacred Vedic texts. The Acharya of our Village Paathshala used to say that in the ancient Vedic period, women were also equally respected in our society and enjoyed equal rights as any man."

One evening, in her father’s house, the Acharya of her village Paathshala narrated a story written around nine hundred years before by the great Sanskrit scholar Bhavabhuti, in which he mentioned how the female protagonists of his stories traveled alone far from their homes in search of better education.

Ilaa recalled, "The priest’s son could hardly write sensibly well. And he would invariably halt at least five times to read a page of any book. My father liked my reading skills very much, and he was equally ecstatic seeing me writing the holy alphabets on a slate. He would appreciate my neat handwriting and impeccable spellings. But today, though all my family members know about me, many of them are apathetic about my ardent desire for learning. I wonder. Why should women not get equal rights?"

Singing folk songs was dear to her, and she loved making drawings of birds, flowers, butterflies, etc. But pens, brushes, handmade papers, pieces of silk fabric, and colors were luxuries for them. There was a very rich family of Wakhares, the moneylenders of Paithan. The Wakhares' household was about a mile away towards the north of her small village. They had a good rapport with the then administrators, the Maratha rulers. Taru, a kind-hearted aunty of that household, would talk to Ilaa very affectionately.

At times Ilaa would walk down the path strewn with scrubby bushes. She preferred to walk through that to avoid the prying and vulgar eyes of worthless loafers. With the help of her acquaintances with the attendants of that household, she would easily enter the house of Wakhares surreptitiously. Her aunt was a truly motherly figure for her. She was almost like a connoisseur of art. With the keen help and cooperation of one of her sons, she gradually enriched herself in the field of miniature paintings. She was very excited to know from her son that several established artists had appreciated the earlier drawings of Ilaa, which she had given to him. Some of them were not even ready to accept that the works were of some ordinary village woman.

Ilaa thought, "Let’s visit the aunt’s house once. She promised me the other day that she would order for me the things required for drawing miniature paintings. She would sing devotional songs, and in return, I will make drawings for her and sing Abharingas of Sant Tukaram for her. I’m sure she’ll appreciate it."

Sitting by the banks of Godavari, gazing at the drifting vessels loaded with riches, she decided to go to her aunt’s house. The other day her aunt showed her some beautiful small paintings. She came to know from her aunt that those celestially beautiful artworks were made by the apprentices of the famous painter Ustad Mansur, one of the leading members of the then period of Mughal painters, famed for his animal and bird studies. All the natural characters and motifs in the form of people, animals, birds, umpteen kinds of plants having details of leaves and flowers were painted so well. She wished to make such beautiful drawings one day.

She started walking across the bushy path. She thought, "Wish I could get an opportunity to try my hands on such fine-textured handmade papers or pieces of silk fabric, use fine brushes and bright colors to make beautiful small pictures dear to my heart. Seeing my earlier drawings, Aunt Taru promised me that she would order all these paraphernalia for me."

A few years had gone by. But she would vividly recollect the day of her marriage. Her own village house was quite nearby to the village of her in-laws. Her husband, Gagan, a well-built man with child-like simplicity, would toil in the fields all day. In her in-laws’ house, she got along well with all the members. 

The first surprising finding for her was the system of keeping the records of various accounts in her in-laws’ house. She found that on a wall of the granary one of her husband’s brothers would scratch lines and symbols to keep the previous records of their agricultural produce and major events of barter without any deliberations of buy and sell. Traders being tricksy enough divulged endless ways to easily convince the gullible members of the house of her in-laws, as a result, there were no considerable gains year after year despite their toiling.

She said to her mother-in-law, "What’s the point of repenting if there are no records of past transactions?" The traders used to keep a record in their books but they knew very well that there were no proper-details in our record-keeping-system. Thus, the traders found us easy prey to befool.

As Ilaa explained the exact reasons for the losses incurred in the past for their household to her mother-in-law, she turned furious and erupted in a fit of rage to her husband, Ilaa’s father-in-law. Then onwards, both in-laws told Ilaa to keep the records. Amidst the utter disbelief in the eyes of others of that family, she managed to procure a new account book, a sort of ledger, and started keeping the book of accounts of their household using a quill and ink prepared from burnt rice. As a result, in the next successive years, there were considerable gains for their family.

Ilaa, as per scriptures, another name of the mother-earth, was writhed for her un-quoth sufferings. She was lost in her thoughts. She would find no way to express her feelings. At times despite her complete unawareness, she would become the target of a storm of criticism. She wasn’t blessed with a child yet.

Am I inauspicious? How am I responsible for the non-occurrences I had to face in my life? Hasn’t God kept anything that I could look forward to? She was lost again in her timeless thoughts…

She said, "Oh almighty! Let me sing an Abharinga for you. Let me overcome my sorrows, Oh almighty! Strengthen my mind and purify my soul."

She knew that her family members would be looking for her to complete the works

of picking cotton from the fields and making bales of cotton ready before the traders come to the marts of Paithan. During such instances, some senior relatives would feel very strongly about her, and would remark, “What an impudent daughter-in-law indeed!”

Keeping a jute bag tied on the back with threads, holding the branches of cotton plants by one hand, and lightly detaching the fluffy cotton from the split-open fruits by the other hand was too cumbersome and monotonous kind of work for her. In addition to that, while moving slowly and clumsily in between the rows of cotton plants loaded with sharp-tipped split-open fruits and repeatedly getting exposed to the persistent scratches all over the body was something she hated the most.

In the household of her in-laws, she would never compromise with the children’s learning. It was she who ushered in the regular practice of reading, writing, etc., for the children. She would invariably look after their reading, writing, and basic numerical aptitudes such as memorizing tables, for she believed that without education, a child would remain a misfit for society. And she would not allow any parent to interfere. Her gestures made it very clear that she would not accept any form of negligence. Brothers and cousins of her husband would mockingly comment, “Gagan, How do you live with such a glum wife?”

Her aunt shared with her more paintings and handed over the things she promised to her. As her aunt sang a few songs by that time, she drew and painted some drawings. In those, there were motifs of diverse natural things such as animals of various kinds, flowers including some very ordinary things of their day-to-day life, as mundane as white cotton escaping from a split-open mature fruit, cotton flower, etc.

Her aunt showed her a few Paithani sarees. As her aunt was showing those silk bonanzas, frolicking thoughts flashed at the back of her mind. Ilaa indulged in reminiscence, “How many occasions are left for aunt to attend draped in such luxuries? Her daughters-in-law are very much lucky indeed! After all, they are going to inherit these envious designer gears!”

The words were about to slip off her tongue. Thank god. She restrained. Corners of her mouth turned up owing to smiles, wicked dimples appeared on her cheeks and disappeared soon. Jokes apart, she resolved, noticing the borders of one gorgeous saree she was very much excited.

She murmured, "If I get an opportunity I can share my various distinctive drawings, the forms and shapes, which would make the borders even more aesthetically marvelous. But how!…"

"What are you murmuring? Won’t you share it with me?" Aunt enquired. Hiding her wicked thoughts, as she shared her plans with her aunt, she was taken aback because her aunt was about to inform that several established artists had appreciated the earlier drawings of Ilaa. Some of them were not even ready to accept that the works were of someone as ordinary-novice as Ilaa.

Before going to her aunt’s house, Ilaa carelessly left one of her scarves, the modesty vests, by the banks of Godavari. It was quite a childish act. She felt very sorry for her impulsive behavior. Her family members were searching everywhere. And as they came across her scarf right on the bank of Godavari, they feared.

She apprised the same to her aunt, "I should rush to my house now. I forgot my scarf on the bank of the river. I’m sure, my family members might be frantically looking for me everywhere."

Ilaa, being compulsively emotional, caused some members of her family to be quite apprehensive about her sudden disappearance. They rushed to all those houses nearby where she had some acquaintances.

Mayank, the youngest son of Gagan’s elder brother, absorbed in his childish thoughts and proclaimed, “Good Lord, no one will enforce me to read, write or memorize tables hereafter! Oh, what an extrication! She shouldn’t come back for at least one month.”

The western horizon turned red owing to the sunset. She found bemused Gagan absentmindedly looking at the vastness of the flowing waters of Godavari. He was in a state of complete supplication. The setting was quite befitting for Ilaa to suddenly reappear as an apparition and to surprise him.

“Meet me, the ghost of your wife, Ilaa,” saying this she filled the backdrop of departing-sunset ambiance with her signature giggle exposing her gleaming pearly teeth. The laughter resounded too impertinent for that solemn natural deep-dark-evening-setting. He kept looking at her with a face as blank as paper.

She snapped. “What are you looking at? Did you expect me to come out of the unfathomable waters of Godavari?” The suavity of Gagan’s face glowed for a split second and in the next moment, a sense of relief swept over him. Ilaa too was elated for there were no reasons for her to feel any misgivings, and heaved a sigh of relief.

After a few minutes of speechlessness, both of them finally rose to leave that spot. And then they returned home.

... 

Ilaa came to know that Magan’s wife, Prithaa, was born and brought up in a family of bunkars or the weavers of that area. One day both Ilaa and Prithaa met the family whom aunt Taru had suggested them to meet. Through the members of that family and of course by the consent of the seniors of Ilaa’s family, a new venture was commenced within the perpetual farmers’ household.

It was a significant change in the household which was a step towards achieving women’s equal rights. Aunt’s son helped them to establish the loom etc. for he was to be benefitted soon being the trader of the products of the loom, the Paithani sarees. The clattery sounds of the shuttle of loom seemed to vibrate in Ilaa’s sleep.

The most crucial part for Ilaa was to convince her mother-in-law.

"How will we be benefitted from this loom and accessories?"

"Mother, now we parted with grains to get it installed in our household but we will gain gold from the traders of Paithan as we exchange the sarees we’re going to produce."

"How can we make the sarees, Betaa? As an illiterate septuagenarian woman who had seen nothing except farming in her lifetime, this was the strangest thing to hope for."

"Yes, of course, we can. Mother, our Prithaa has come from a bunkars' family; she will help any woman of the household who likes to learn this. And together we can."

Taking advantage of midnight’s calmness, the task of weaving the first Paithani silk saree was accomplished by the collective efforts of two daughters-in-law plus the eldest granddaughter of the household.

And then, on one fine afternoon, their maiden product was formally shown to their mother-in-law. The old lady squatted on the floor. With a sparkle in her eyes, Ila kept the Paithani saree on her lap. The old lady noticed the motif called a cotton bud, or Rui phul, for she could easily recognise the same. She touched the fabric lightly, and then, treating it with reverence, she moved her wizened and frail fingers over those motifs on a part of the border.

Looking at her trembling fingers, Ilaa strangely sensed her very familiar feelings, exactly as she would often experience in her childhood with the tender touch of her own mother. Tears rolled down her cheeks. Prithaa, her sister-in-law, was taken aback and merely looked at Ilaa’s face.

                              *******



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