STORYMIRROR

Er. Prakash Majhi

Drama Tragedy Inspirational

3  

Er. Prakash Majhi

Drama Tragedy Inspirational

A Philanthropist

A Philanthropist

6 mins
235

In the Haribhansh and Vishnupuranas, only love play is mentioned about me. But in Srimad-Bhagavatam, the description has gained wide coverage. Srimadbhagavata is mainly a poetic devotional humorous poem. There is a need for devotion, not enough knowledge, to understand the real signs and meanings hidden within the story that seem externally distasteful. One such issue was the robbery. It tells the story of the embarrassment of a secretive person who observes the Katyayini vows.


Shameless self-promotion for Ballistic Products and a great bargain on a neat little knife for you. It must be said that the woman who gave up everything for the sake of others gave everything to her. Only by complete surrender without selfishness in mind can one attain God. Not otherwise. That is why only the Gopi girls who were most devoted to me could benefit me. So where is Radha coming from? According to the Brahmavayivartha Purana, the worship of Vaishnavism, welfare, the presiding deity of Golakdham, the universal worship of Radha originated from the cosmos. Listen to the story of Radha recorded in this myth.


Goddess Sriradha, the omnipotent ruler of the cosmos of Golakdham. The shrine is much higher than the abode of Shiva, Baikunthaloka, and all the deities. All the secret boys and gopis are my constant companions here. There is a Gopi named Birja here who is very dear to me. Radha's jealousy and anger were present to her during my stay. She wanted to enter Birja's temple. My devotee, my friend Sridham, did not let him in. Radha angrily cursed me to be born as a human being and to be born as a devil.


Sridham cursed Radha to be born before I was born and to be the wife of Chandrasheena. How many have such a destiny to come to earth to ward off evil and to protect the saints, and to see one's own soul as the wife of another? They both came to me and cried and asked for revenge. But I didn't have the means. At least if they had thought of me before cursing each other, I would not have suffered so much at birth.


I don't think I have had to endure as much grief as I did in the Black Birth. One might say, "What is God's sorrow again?" When God was born as a human being, He had to die as a human being, He had to endure all suffering. You have to pretend that you are happy to hide your grief. Has anyone ever experienced the tragic story of Krishna in humanity? To make me forget all the sorrows, hardships, insults, confusions, sorrows, etc., I played with a great smile on my face and sang on the flute. Poets and writers have written many poems about my position.


But does anyone know the secret of my standing in the triangle? It is a yoga process to relieve extreme grief. I stand in this way and drink the hustle and bustle of the world and try to find peace. Has anyone ever realized how peaceful a person who is making peace in the world can be? Has the flute, the main means of relieving my grief, remained mine? Leaving Gopapur, I also left the flute near Radha.


According to the Brahmavayabarta Purana, Brahma has completed Radha and my marriage on earth. But according to Vaishnavism, this is not acceptable. Radha's perfection is reflected in the poems written by my greatest devotee poet Jaydev. Radha and Radhabhava are bestowed on Vaishnavism. This is the foundation of devotion. Radha and I have eternal love but not forever. Radha is completely devoted to me, happy, the only companion and companion of my happiness and sorrow. But apart from Vrindavan, I have to give up my beloved Radha, Kunjaban, Gopi, and Gopal.


Mother Yashoda's tears, Nandababa's empty eyes, were making me cry from behind. How many sleepless nights have I kept in my memory of Radha and Vrindavan residents? It is true that I have gone to Mathura in pursuit of duty, but my mind, my soul, my heart, everything I have left in Vrindavan.


I'll come to the bronze episode this time. Everyone is very familiar with this. After all the attempts of my uncle Kansa to kill me in Vrindavan failed, he sent Akrur and called my brother Balarama and me for the archery. Again, he hired warriors like Kannur, Fist, and Kublaya Hasti to kill us. "I've been very strong and efficient since I was a child," he said. In addition, I am just, righteous, and sorrowful. The cause of religion is the establishment of religion, the establishment of justice, and the end of oppression. I have given his kingdom to King Ugrasen by killing Kansa. I did not accept, despite hundreds of requests from others. In my opinion, help to others is the best religion in the world. He is the only ideal person who always cares about the well-being of others and works for the good of others.


After killing of Kansa, he traveled to Kashipur with his brother Balarama to study with Rusi Sandipani. "On the sixteenth day of the month, I am said to have mastered the art of armaments, but most of the time I have also been engaged in asceticism. He is a great man, a great man of twenty armies. It is impossible at all for Mathura to face the army. For Mathura, which is located in many different plains, the chances of security are slim.


With that in mind, I decided to leave Mathura. "It simply came to our notice then. For this reason, a new residence was built on the island of ocean Island, and a new fort was built on Mount Rivataka. I have to leave the house again and again for the betterment of my people. "I am just happy to be free. I am adamant against war, bloodshed, massacres, violence, and killing without cause. I have always tried to stay away from all this. That's why I had to flee in front of her for the destruction of her old ally.


He was killed by his diplomacy without being confronted. For this, I have endured many slanderous remarks like cowardice, fugitives, rancor. I am a human being. I am ready to do anything for the good of man, for the betterment of the world. Rukmini, the daughter of Bhishma, the ruler of the Vidarbha state, was loyal to me. But his brother decided against his will by marrying his sister, Chediraja Shishupala. It is not only unfair to marry a girl against her will, but it is also against the Kshatriya religion. So I went to her kingdom in Rukmini's prayer and married her.


There was no question of abduction. The scriptures tell me a lot about my marriage. They were my octopus flute. Apart from Rukmini, there are others - Satyabhama, Jambhavati, Shayavya, Kalindi, Mitrabindha, Madri, and Lakshana. Although some scriptures say that I should marry sixteen thousand girls captive by Narkasur, it is completely fictional and the poet's description is nothing but clever. Efforts have been made to establish me as a god in different places in the Puranas. But there is little truth in that. I am a man of great genius, a philanthropist, a man who loves man dearly, who wishes the world well.


Rate this content
Log in

Similar english story from Drama