Maruf's Thought of Cloning Love

Maruf and David sat at their usual spot in Evoke Cafe, engaged in their daily conversation. The cafe was relatively empty at this hour, and Maruf's habit of talking to David had become a well-known event among the staff and the few students present. However, David was not a real person; he was a creation of Maruf's hallucination. Maruf was aware of his condition and had sought help from a psychiatrist, but he still enjoyed conversing with David since nobody else paid him much attention. Life, despite this peculiar aspect, seemed relatively fine for Maruf at the university.

On this particular day, Maruf shared a strange idea with David, who struggled to comprehend it. Maruf began, "Yesterday, I read about the life of bees. It turns out that some bees commit suicide if they are unable to mate with their queen and even the bee that manages to mate with her dies afterward. This got me thinking about the role of genetics in behavior. Can we try to prevent these bees from committing suicide through genetic manipulation? As scientists, we must experiment and explore such possibilities. Now, let's apply this concept to humans. People often contemplate or even commit suicide because they feel betrayed when they don't end up with the person they love. They fail to understand how human behavior works. But I have a solution."

Maruf paused for a moment, organizing his thoughts before continuing, "Imagine a scenario where ten boys and ten girls go on a trip, but each boy is only interested in one specific girl, and vice versa. As scientists, we could utilize cloning technology to offer each boy his desired girl and vice versa. This way, no one would feel left out or betrayed. But what about the beauty of the other girls? We could clone additional boys to cater to their preferences as well. In the first stage, we would use cloning to fulfill everyone's desires."

He leaned in, excitedly elaborating on his vision, "In the second stage, we could gradually replace the real population with cloned individuals and AI counterparts. It may seem reminiscent of Hitler's philosophy, where only the best would survive, but this way, we would have an abundance of genetic material and no longer need the weak. Additionally, I propose making English the universal language and Islam a nominal religion focused solely on prayers and rituals. By doing so, we eliminate conflicts arising from love and religion, as both are rooted in human emotions. Whether or not Allah exists becomes inconsequential. Just imagine, in our future century, we would have a society filled with healthy individuals, and we would have successfully solved the problem of love."

Maruf passionately argued his case, drawing examples from great literature and philosophers. "Think about philosophers like Nietzsche, who produced profound works due to their lack of love or sex. Even Schopenhauer developed his pessimistic philosophy after witnessing his mother enjoying herself with a frien

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d. His father had passed away, leaving his mother lonely, and the sight triggered his Oedipus complex. But if we could provide them with AI or cloned companions, Nietzsche might not have created such literature, and religion might function similarly, don't you think?"

David listened intently but remained silent throughout their conversation. After finishing their discussion, Maruf and David stood up and made their way to the central library of IIUM. As Maruf entered the library, his mind continued to race with intriguing thoughts. The concept of nationalism caught his attention, and he began to ponder its significance. "Nationalism," he mused, "is a science-made religion. We often witness foreign companies hiring individuals from various countries, prioritizing talent and skills over national boundaries. This interconnectedness suggests that we are all interdependent on one another. Perhaps this is the true era of globalization, where the world becomes akin to a single village, a unified community, or even a pseudo-ummah with a pseudo-religion."

His mind delved deeper into the idea, contemplating the implications of this global interdependence. "In this interconnected world, the boundaries between nations are gradually fading. People from diverse backgrounds and cultures come together, forming a complex tapestry of interconnected relationships. The old notions of rigid nationalism seem to be giving way to a more inclusive perspective, where collaboration and cooperation transcend borders. The exchange of ideas, knowledge, and expertise across nations propels us towards a shared future."

Maruf couldn't help but wonder about the potential consequences of this shift. "With the world becoming increasingly interconnected, our actions reverberate far beyond our immediate surroundings. The decisions made by one country can have ripple effects across the globe. This raises questions about how we define our identities and allegiances. Are we simply citizens of our respective nations, or do we belong to a larger collective, a global community? And if so, what values and principles should guide this pseudo-religion of unity?"

Lost in his thoughts, Maruf realized that these ideas challenged conventional notions of nationhood and identity. He felt a growing sense of excitement and curiosity as he contemplated the possibilities. After all, the library was a place of knowledge, where ideas could be explored and expanded upon.

With a renewed sense of purpose, Maruf delved into the books and resources available, seeking to deepen his understanding of globalization, cultural integration, and the shifting dynamics of our interconnected world. As he immersed himself in the wealth of knowledge surrounding these topics, he couldn't help but feel a surge of optimism for a future where boundaries blur, diversity thrives, and humanity finds unity amidst its beautiful tapestry of differences.